Kisah Para Rasul 7:17

7:17 “But as the time drew near for God to fulfill the promise he had declared to Abraham, ¹  the people increased greatly in number ²  in Egypt,

Kisah Para Rasul 13:47-48

13:47 For this ³  is what the Lord has commanded us: ‘I have appointed ⁴  you to be a light ⁵  for the Gentiles, to bring salvation ⁶  to the ends of the earth.’” ⁷  13:48 When the Gentiles heard this, they began to rejoice ⁸  and praise ⁹  the word of the Lord, and all who had been appointed for eternal life ¹⁰  believed.

Kisah Para Rasul 14:5

14:5 When both the Gentiles and the Jews (together with their rulers) made ¹¹  an attempt to mistreat ¹²  them and stone them, ¹³ 

Kisah Para Rasul 15:17

15:17 so that the rest of humanity ¹⁴  may seek the Lord,

namely, ¹⁵  all the Gentiles ¹⁶  I have called to be my own,’ ¹⁷  says the Lord, ¹⁸  who makes these things

Kisah Para Rasul 19:34

19:34 But when they recognized ¹⁹  that he was a Jew, they all shouted in unison, ²⁰  “Great is Artemis ²¹  of the Ephesians!” for about two hours. ²² 

Kisah Para Rasul 20:29

20:29 I know that after I am gone ²³  fierce wolves ²⁴  will come in among you, not sparing the flock.

[7:17]  ¹ tn Grk “But as the time for the fulfillment of the promise drew near that God had declared to Abraham.” The order of the clauses has been rearranged to improve English style. See vv. 6-7 above.

[7:17]  ² tn Grk “the people increased and multiplied.”

[13:47]  ³ tn Here οὕτως (Joutws) is taken to refer to what follows, the content of the quotation, as given for this verse by BDAG 742 s.v. οὕτω/οὕτως 2.

[13:47]  ⁴ tn BDAG 1004 s.v. τίθημι 3.a has “τιθέναι τινὰ εἴς τι place/appoint someone to or for (to function as) someth….Ac 13:47.” This is a double accusative construction of object (“you”) and complement (“a light”).

[13:47]  ⁵ sn Paul alludes here to the language of the Servant in Isaiah, pointing to Isa 42:6; 49:6. He and Barnabas do the work of the Servant in Isaiah.

[13:47]  ⁶ tn Grk “that you should be for salvation,” but more simply “to bring salvation.”

[13:47]  ⁷ sn An allusion to Isa 42:6 and 49:6. The expression the ends of the earth recalls Luke 3:6 and Acts 1:8. Paul sees himself and Barnabas as carrying out the commission of Luke 24:27. (See 2 Cor 6:2, where servant imagery also appears concerning Paul’s message.)

[13:48]  ⁸ tn The imperfect verb ἔχαιρον (ecairon) and the following ἐδόξαζον (edoxazon) are translated as ingressive imperfects.

[13:48]  ⁹ tn Or “glorify.” Although “honor” is given by BDAG 258 s.v. δοξάζω as a translation, it would be misleading here, because the meaning is “to honor in the sense of attributing worth to something,” while in contemporary English usage one speaks of “honoring” a contract in the sense of keeping its stipulations. It is not a synonym for “obey” in this context (“obey the word of the Lord”), but that is how many English readers would understand it.

[13:48]  ¹⁰ sn Note the contrast to v. 46 in regard to eternal life.

[14:5]  ¹¹ tn Grk “So there came about an attempt” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[14:5]  ¹² tn On this verb see BDAG 1022 s.v. ὑβρίζω.

[14:5]  ¹³ tn The direct object “them” is repeated after both verbs in the translation for stylistic reasons, although it occurs only after λιθοβολῆσαι (liqobolhsai) in the Greek text.

[15:17]  ¹⁴ tn Or “so that all other people.” The use of this term follows Amos 9:11 LXX.

[15:17]  ¹⁵ tn Here καί (kai) introduces an explanatory clause that explains the preceding phrase “the rest of humanity.” The clause introduced by καί (kai) could also be punctuated in English as a parenthesis.

[15:17]  ¹⁶ tn Or “all the nations” (in Greek the word for “nation” and “Gentile” is the same).

[15:17]  sn Note the linkage back to v. 14 through the mention of Gentiles. What Simeon explained is what the OT text says would happen.

[15:17]  ¹⁷ tn Grk “all the Gentiles on whom my name has been called.” Based on well-attested OT usage, the passive of ἐπικαλέω (epikalew) here indicates God’s ownership (“all the Gentiles who belong to me”) or calling (“all the Gentiles whom I have called to be my own”). See L&N 11.28.

[15:17]  ¹⁸ sn A quotation from Amos 9:11-12 LXX. James demonstrated a high degree of cultural sensitivity when he cited a version of the text (the Septuagint, the Greek translation of the Old Testament) that Gentiles would use.

[19:34]  ¹⁹ tn Grk “But recognizing.” The participle ἐπιγνόντες (epignonte") has been translated as a finite verb due to requirements of contemporary English style.

[19:34]  ²⁰ tn Grk “[they shouted] with one voice from all of them” (an idiom).

[19:34]  ²¹ sn Artemis was a Greek goddess worshiped particularly in Asia Minor, whose temple, one of the seven wonders of the ancient world, was located just outside the city of Ephesus, 1.25 mi (2 km) northeast of the Grand Theater. Dimensions were 418 ft by 239 ft (125 m by 72 m) for the platform; the temple proper was 377 ft by 180 ft (113 m by 54 m). The roof was supported by 117 columns, each 60 ft (18 m) high by 6 ft (1.8 m) in diameter. The Emperor Justinian of Byzantium later took these columns for use in construction of the Hagia Sophia, where they still exist (in modern day Istanbul).

[19:34]  ²² sn They all shouted…for about two hours. The extent of the tumult shows the racial and social tensions of a cosmopolitan city like Ephesus, indicating what the Christians in such locations had to face.

[20:29]  ²³ tn Grk “after my departure.”

[20:29]  ²⁴ tn That is, people like fierce wolves. See BDAG 167-68 s.v. βαρύς 4 on the term translated “fierce.” The battle that will follow would be a savage one.